( × pixels, file size: 41 KB, MIME type: segreti del corpo umano secondo il mistico tedesco Johann Georg Gichtel. Johann Georg Gichtel is the author of Theosophia Practica ( avg rating, 1 rating, 0 reviews, published ), Theosophia practica ( avg rating, 1. Johann Georg Gichtel, (born May 4/14, , Imperial Free City of He synthesized his teaching in Theosophia Practica (–22; “Practical Theosophy ”).
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Thus, we see and understand that, in such a separation, each distinct Will is introduced into its own form, and that the combat of the wills for form consists in the fact that, in the distribution, no form is like the other, although they all come from the same substance.
Without fire, nothing great or small can happen in the external Nature or in the interior, it is certain that where theosophiz is a great fire, there will be a great light; it is very useful when it burns in humility, that it does not leave its order to devour and consume all that is around him. For what the temperament assimilates, burns in the temperament, whether it be a terrestrial or celestial aspect; and exhales an thheosophia spirit, in word and deed. For the self-Will loves so much, and makes man so blind that he can no longer know divine love, nor distinguish it from personal love; and he imagines, when one touches his egoism with a single word, that one attacks the apple of the eye of God, and he would willingly shake the fire of heaven to annihilate the audacious.
It has given me lots of hard work before I did it; you will see, theosopuia reader, when your turn will come, the truth I speak.
John in Revelations Then the Holy Spirit comes to meet us in our heart, kisses and embraces our glchtel, and puts us back in the presence of our dear celestial Father, in the majestic Secret Light, by Jesus, as Joseph did with his father and of five younger brothers.
Theosophia Practica by Gitchel
Until God mercifully appeared to me inwardly, face to face and opened his heaven in me, and I speak with my soul, mouth to mouth, according to the ENS and the MENSI rejoice extremely and I ignite love for my adorable Jesus, to whom I bind myself in body, soul and spirit, no longer wanting to leave him or to faint in suffering or affliction, and having the firm confidence that he would never let me leave him.
Having immediately closed my New Testament, I fell on my knees to thank God for this grace, which flowed so abundantly that it lasted five hours, and I am amazed at the richness of this blessing.
We lie to the good God; for we would like to go to theossophia we say many beautiful words, speak of the invitation of Christ, make our society of honest Christians, and we do a lot of good, so that men praise us. But for the one who is terrestrial, I have not written anything, and he will understand nothing, because a terrestrial man lives throsophia to the desires of the flesh, and knows only the external hazards. The one who proposed the covenant, my first-born son, wishing to guide the others, disregarding my cordial admonitions, threw himself thoughtlessly into furor, and dispersed again what he had solidly gathered.
This image appeared on Wikipedia’s Main Page in the Did you know? It is a very long battle; Love and Anger urge it mutually, and Angers it to manifest Love, by leading it through the ten forms of the inner vital Fire so that one sores to that Love that is God and all powerful, that anger is only Nature, which must restore its strength to the Love, so that the two may be but one ESSENCE and one Being.
But if the soul remains in humility, and if it derives from love the nourishment of its combustion, it becomes an angel of the Lord by whom His Majesty and Gentleness are manifested; it is engaged to the Sophia as it is said in the third chapter; it struggles with the dragon of the selfhood, and is constantly armed with the sword of the Spirit, and lives as a priest of God holily, modestly, and in abnegation.
The MAGICAL fiery eye, on the left, under the theosophiw is, in its root, the fire of divine Anger, according to which God is called an angry and jealous God; and according to the Light, it is the fire of divine Love, according to which it is called simply God.
For when faith is sown in our heart, it is at first small as a mustard seed, and becomes with time a great tree. It will change his opinions, hate what he loves, and love what he hates.
The divine Fire, when it burns in Love, is equally useful and good, and it cannot be dispensed with, because it gives man a way of seeing in darkness, it helps to produce the miracles of God and gives strength and power to light; carries the things of the Obscurity into the Being, which would be impossible to the light alone.
It would be much better if you tried to make them pious. Reason thus makes the good God a mere devil, as his writings and these blind conclusions state; while GOD is love, and in all eternity, can only want love. And whoever proposed this oath, would never have believed that he would be the first perjurer, and that what he had built in the Love of Jesus would be overthrown in the Wrath; which happened, however, within a short interval.
For God is around him; He loves the humble who considers himself utterly unworthy of His great love, and who is often far from conceiving the knowledge of God. The search is not the most important; but the sensation, the flavor, the taste, which no tongue can describe, and whose abyss the amateur cannot conceive of by any reading, must pass into the Being and pass through the interior fire; after which one can put his experiences on paper.
Come, yes, come quickly, Lord Jesus. It is, however, perishable, and, according to the word of Christ, it will be lost.
Johann Georg Gichtel – Alchetron, The Free Social Encyclopedia
Christ calls the rich householders and He has commanded them to give in due time and according to their needs to His poor servants; the latter do not ask for more.
Then Christ illuminates with his Light, the MAGIC igneous eye which the Devil destroyed in Adam and set in Angerso that burning in love, and illuminating the heart, He pierces the soul with its rays and engulfs it entirely. Many souls will curse themselves on the day of Revelation, to have been so close to such a grace, to have pursued it to the end and not to profit from it. It results in a separation of the Will of Love unique in many bitter wills; as happened to Heaven with the angels, until finally Lucifer was precipitated with his Legions from Light into the Darkness.
This is why He entered into a differentiation from which gihtel resistance results in what is differentiated, and from which Good is changed into a distinct wrong, active and desiring; that then separates from Evil and wants to enter the Will theisophia God.
Christ has erected his kingdom in us, so that we may feel it, taste it, not seek it far away, and not cry out.
File:Theosophia Practica – Gichtel.jpg
But no God wanted to appear to me, and I went home very grieved; or else I took my prayer book, I opened the window, or went outdoors, so that the formulas could rise freely to Heaven; and I remained blind for twenty-six years.
The following pages on the English Wikipedia link to this file pages on other projects are not listed:. He who prays to God for His Holy Spirit, without ceasing, will find the best and safest way, and receive a guide who will lead him into all abysses, open all the locks and doors to him; as testified by them, and who by their example teach all enlightened men; apart from that, nothing is found. Our Father rejoices at seeing his lost Son humbly returning to Him; and He tenderly kisses the external Nature and the five senses, as all the children born again know.
This is the great soul of fire, according to the Eternal True Nature of the Father; in the heart sits the thsosophia nature of the Light, according to the property of the Son; they are not separated from each other. It johann a fierce fight, to which no soul could resist without the shield of Jesus. Who is the Helper of the Soul, where She descends spiritually, and produces in other souls prayers, words, and spiritual teachings. Thus this Melchizedek priesthood of the new covenant demands much more, because the complete divine service demands a complete renunciation of all earthly love.
From Wikipedia, the free encyclopedia. Who seem sent by God himself, without any lust for man; the soul is often amazed, and many have falling into this trap, which, later, did not have enough lamentation about their misfortune. The others are, for the most part, the lost dead, having changed the truth into a lie, and having fallen miserably away; there would be much to tell about it if it could be useful to georf reader. Thank you for your feedback. Theosophia PraticaAmsterdam, first published in In the Human Form.
This is a file from the Wikimedia Commons. For it is full of wonders that human language cannot express them and that the ignorant would not believe them. This happens by death; Jesus shows gelrg by His own that it will be necessary to undergo such agony, when our soul which extends with all its strength by prayer before God, has become itself the tree of the Cross.
We must be subject to him and obey gerg as our chief, our king, our eternal betrothed; And we must love him above all things; for if there is no uniformity, there can be no unity and HARMONY.
Thus the Divinity dwells in the Spirit; The Father and the Son embrace each other in the regenerated humanity: But, replies the reason: